Showing posts with label Colum McCann. Show all posts
Showing posts with label Colum McCann. Show all posts

Thursday, April 28, 2011

Field Marks: Between Three Seasons

I. Winter


"He knew it must have been a goose or a heron, but he decided that it was a crane. Its neck was tucked under its wingpit and the head was submerged in the river. He peered down at the water's surface and imagined the ancient ornamental beak. The bird's legs were spread out and one wing was uncurled as if it had been attempting to fly through ice." (Colum McCann, This Side of Brightness, 1998)

 
Happy Birthday, J. J. Audubon
a friend fishes
the same spot
each time winter
breaks the ice
enough for
catfish to rise
to meet
the dangling
trickster-curve:

above him,
huge, stately,
beautiful,
the white giant,
un-frozen,
lurks, looking
intodark water,
hungry for sun
in the shadowy
shallows:

let this be the
sign that every-
thing loved well
returns.



II. Spring


"The cardinal grosbeak calls out "what cheer” “what cheer;" " the bluebird says"purity,” “purity,” “purity;" the brown thrasher, or ferruginous thrush, according to Thoreau, calls out to the farmer planting his corn, "drop it,” “drop it,” “cover it up,” “cover it up" The yellow-breasted chat says "who,” “who" and "tea-boy" What the robin says, caroling that simple strain from the top of the tall maple, or the crow with his hardy haw-haw, or the pedestrain meadowlark sounding his piercing and long-drawn note in the spring meadows, the poets ought to be able to tell us. I only know the birds all have a language which is very expressive, and which is easily translatable into the human tongue." (John Burroughs, Birds and Poets, 1877)

from the Dusty Bookshelf's tiny books basket
sometime,
when the
winds come
& the grey,
green rain
settles all
arguments
about time,
listen for
a minute
to the shrill
chorus of
an acre of
county-land:

how many
voices does
it take to come
to terms with
togetherness?

if the poet
is to remain
employed,
let her ear
be strong,
let his eye
forgive itself:

there is nothing
worth writing
that doesn't
conform to
birdsong.



III. Summer



"The Western Blue-bird possesses many of the habits of our common kind. The male is equally tuneful throughout the breeding season. Mounting some projecting branch of an oak or low pine, he delivers his delightful ditty with great energy, extending his wings, and exerting all his powers as it were to amuse his sitting mate, or to allure attention to his short, often-repeated, but thrilling lay.(John James Audubon, Birds of America, 1840)


I know by sight the field-marks
of summer:

         blue coat                
                  brown band
                           mermaid tail

That travels take me to the taller places,
I rejoice:

               to know the peep peep of  hungersong.

Let there be eyes for seeing & a heart to hear;
May the little men,  my charge, find fruitful the search for the lost familiar.

from The Birds of America plates collection






Saturday, July 10, 2010

This is what I was talking about...

(...in the previous poem.)


Meghan O'Rourke on Anne Carson's Nox:

Carson has always been interested in pockets of experience that can’t be approached directly but must be courted obliquely. This style is peculiarly suited to capturing grief, which is irrational, physiological, mutable—and, often, mute. As Iris Murdoch once wrote, “The bereaved cannot communicate with the unbereaved.” Because the dead person is absent and voiceless (the word nox both rhymes with the Latin word vox, or voice, and contains the English word “no”), the bereaved is always experiencing the lost through other things: books, ideas, language, memory. A sense of this is what Carson’s memory book provides; its process of assemblage dramatizes the way the mind in mourning flits from pain at the specific loss to metaphysical questioning about what, exactly, constitutes a mortal life.
Read more:  THE UNFOLDING by Meghan O’Rourke


Interestingly, Carson's book was not the impetus for the poem however; McCann's was. I do have Carson's book and have been enthralled by it, but I put it down a month and a half ago and haven't come back to it yet. I guess my mind was/is still processing it. I will open it back up tonight.

In Praise of Friends Who Know About The Dying

"He talked about the spirit being triumphant in the body's fall, and how we must learn to recognize the absence of the body and praise the presence of what is left behind." 
(Colum McCann, Let The Great World Spin, 144-5)

An ease more akin to shared expectation than experience,
but deeper than both: somehow more honest because mostly unspoken.

The things that require the most assumption:
gift-books, recommendations, condolences,
somehow come easier & settle well.

And there are those you'll never know
more than to read the stories they send,
but something in the way they send the words,
more than a matter of selection & syntax
suggests that they too know what you've seen,
memorized, forgotten, re-collected.

What you've hidden away, they lay bare,
and the feeling goes beyond expectation,
like looking in a mirror and actually seeing yourself
and not a vaguely unfamiliar reflection.

That's why you told me about the book, isn't it?
And that is certainly why I gave it away as well.

Tuesday, May 18, 2010

Faith, Hope, & Doubt

Where have you been? / And what have you done? / I've been under the ground / Eating prayers from this old book I found / Under the ground / Saving it up / And spending it all / n moving pictures / Silent films / Moving pictures / Silent films (Tony Dekker (Great Lake Swimmers), “Moving Pictures Silent Films”)
But see, this logical God, I don't like him all that much. Even His voice, He's got this voice that I just can't, I don't know, I can't like. I can understand it, but I don't necessarily like it. He's out of my range. But that's no problem. Plenty of times I haven't liked Him. It's good to be at a disturbance with God. Plenty of fine people have been in my place and worse. (Colum McCann, Let the Great World Spin 50)

I cannot close my eyes and hurl myself trustingly into the absurd, for me it is impossible, but I do not praise myself on that account. I am convinced that God is love; this thought has for me a pristine lyrical validity. When it is present to me I am unspeakably happy, when it is absent I yearn for it more intensely than the lover for the beloved; but I do not have faith; this courage I lack. God's love is for me, both in a direct and inverse sense, incommensurable with the whole of reality. I am not coward enough to whimper and moan on that account, but neither am I underhand enough to deny that faith is something far higher. I can very well carry on living in my manner, I am happy and satisfied, but my happiness is not that of faith and compared with that is indeed unhappy. (Søren Kierkegaard, Fear and Trembling: “Prelude from the Heart” 63)
_______________________________________________


Let this stand for the failed poems & the false prayers. 

What the blue behind the black, the flickering of lights, the unrecognized face in the mirror attempt to locate and dream, memory, imagination, and discourse fail to make whole is the age-old struggle between faith & hope & doubt & resignation.

Writing a poem is as much an act of faith as it is an act of will. The electronic posting of a poem, especially, is a pitiable type of prayer. To pray is to be hopeful. Yet the problem remains: prayers are never answered in predictable ways. Sometimes the voices remain silent; other voices respond with too much kindness; still others speak the words poets fear most, the truth about the lack. And the poet’s own voice always hints at its own phoniness.

What the poet pours over in books, scratches out in paper, taps out piano-like on keys is the connection that links what is already lost, is beginning to fade, or never materialized.

Poems pray to birds, speak to the dead & reinvent the voices of both.

I      In the swamp in secluded recesses,
A shy and hidden bird is warbling a song.

Solitary the thrush,
The hermit withdrawn to himself, avoiding the settlements,
Sings by himself a song.

Song of the bleeding throat,
Death’s outlet song of life, (for well dear brother I know,
If thou wast not granted to sing thou would’st surely die.)



What is this if it is not the sincerity of prayer?

Poems beg forgiveness, plead for help, praise, thank, and damn…all at one time.  And they nearly always fail. But in failing, poets breathe easier, hedging their bets against doubt, if only for the minutes & hours of invention, savoring a little death, in the hope of stealing a little extra time.

for it is not so much to know the self   
as to know it as it is known
   by galaxy and cedar cone,
as if birth had never found it
and death could never end it:



Hope & doubt settle near one another; happiness was not the only quality born a twin. One holds on as faithfully as it can, and the other does its best to settle for resignation. The product of this labor is art; the more faithful the more absurd, or so the Dane would have us believe.

What I’m wrestling with in writing this is what I already know before I finish the poem: it will never become what it was when it arrived as idea. The prayer will not find its answer. The voice will never match the hopefulness. Resignation is not faith, and doubt is not bread.

But we will not resign ourselves to anything but continuing to pray out lines, one failure at a time.

Monday, March 29, 2010

On Timing, Currency, and Hopefulness


I begin this, again, without an audience. This, then, is not unlike the rest of my writing. I have scribbled, typed, scrawled, processed, scratched, and posted plenty of  poems, notes, essays, stories, and other minutia. I begin again today not out of a renewed sense of confidence, but out of a renewed sense of need. You see, I have been lucky enough to come upon a very interesting juxtaposition of readings over the last few days including a set of letters between the American poets Robert Bly and James Wright, an essay on reading by Christian Bauman“Not Fade Away," novel by Colum McCann, Songdogs, and the new blog of my old friend Melissa.

In the summer of 1958, one year before Saint Judas was published and five years before the groundbreaking The Branch Will Not Break, James Wright decided to quit writing poetry. Then Robert Bly sent him issue #1 of The Fifties, a new American literary magazine Bly and Bill Duffy had just published. Bly and Wright had not yet met at this point. This issue of that magazine and the fervent correspondence that ensued between Bly and Wright began again a writing career that was to become very important to American poetry in the second half of the twentieth century. To quickly illustrate the point that Wright used these letters as a chance to begin again being a poet instead of merely a man of letters who teaches, I will quote from Wright’s second letter to Bly. The context is that Wright is including a copy of his most recent poem for Bly’s thoughts, to prepare this reading, Wright explains: “I honest to God don’t know whether it is worth a penny or not. It might be. It more probably isn’t. But I have got to learn how to open myself more and more to the imagery which is ours and only ours, and to crack the iambic shell which used to be—and usefully, I believe—a mold.” The fear and doubt and yet the hope and faith of a struggling poet (albeit one that had already won the early love of poets the likes of Auden and others) are open for Bly (and now us) to seize upon for good or ill. Bly’s response was positive and honest and a long-lasting and fruitful friendship was born—and with it came a banquet of new poems and translations that are a blessing to the poetry of America and the world. These letters found me in a time of extended personal doubt with regard to my own poetry. Though I am not yet convinced against quitting (as Wright was by Bly), I have taken heart from their friendship as I had previously from their poetry.

The essay by Christian Bauman was entertaining and interesting in that he represented in his piece that passing but uninspired student that may or may not one day become a professional writer but who was present then went from my classroom without locating my teaching as a mile-marker on that journey. I know there have been many in the last ten years whose pans did not catch fire but that since have or someday will. I do not begrudge them this, nor do I fully blame myself, but Bauman’s article reminded me that timing—in reading a particular text, as in everything else—matters most. Let me not get too stuck in my ways as a literature teacher, and may I look a little closer for the look that suggests "I could use something else right now, what’ve you got?"

A recent recommendation from a dear and reliable friend put the name of Irish/American novelist Colum McCann in my ear and Half Price Books put his first novel Songdogs in my hands. Though it wasn’t the recommended title (National Book Award winnerLet the Great World Spin was), Songdogs, within the first several pages became the right book at the right moment for me. I am not a great theorist, but I do have a couple of old-standbys that I have come to rely on as a teacher and a writer. One has to do with the idea of currency. By that I mean not only those tokens of monetary worth that change value over time, but also the movement of water, wind, and electricity (that is, current) and also the middle aspect within the concept of time: that which is current is now and yet always changing—moving forward--relatively speaking. In storytelling, these three meanings of current or currency all unite. In McCann's novel this idea is useful in three meaningful ways:

1) The narrator's father is a photographer whose plates and prints the young narrator finds in the attic and uses to create a sense of his father's and his mother's individual pasts. McCann uses these instances of stopped time (photographs) rhetorically in order to build a narrative and a narrator capable of saying things such as: “The women would move around in the photographs for me, come behind the camera, take me by the hand and lead me somewhere no lens could watch […]” (22) and “It was as if by taking a photo he could, at any moment, reinhabit and older life—one where a body didn’t droop, or hair didn’t fall out, or a future didn’t have to exist” (23).

2) One of the first symbols of the novel is a river. In fact the opening sentence of that chapter’s second paragraph is “Not even the river itself knew it was a river anymore” (3) and later, linking the river both to time and narrative, “But I can imagine [my father] sauntering through the sun-yellow streets, […] constantly struck by the rivers of moments that were carrying him along, slamming him from one bank to the other, ferrying his way ferociously to no particular place” (30-31). This is obviously a common metaphor (river/time/memory), but McCann uses it brilliantly in this section of the novel to allow the son to tell both his own story and his father’s simultaneously.

3) When the narrator returns to County Mayo, Ireland to secure his Visa to continue living and working in Wyoming, he come upon his father, aged, ailing and alone, fishing for a “giant pink salmon” from the shore of what used to be a swift moving river. It is the tripling of the concept of currency (river, time, economics) that provides the early novel with its narrative and its energy and its pacing.

There are several reasons why this novel struck me as directly and as significantly as it did, but it was the way that the story was told that made me feel as if I was its best audience—that it was on that shelf for me alone to pick up pay a few dollars and read in my car as my two sons took a nap and my wife shopped for an Easter dress. Timing is nearly everything after all.

This brings me to my dear friend Melissa. The time was right for her to begin publishing again, and the time is right for me to be among her audience again. We have written together before—in a former life—when we were four would be “Oread Poets” who taught and wrote together near a hill in Lawrence, Kansas. It has been years, but here we go again. I couldn’t be more excited to be a reader in her audience again, and perhaps she'll return the favor—If I decide to send the link.

To conclude, this inter-web that I am submitting these meanderings to, though in theory it increases the likelihood of these writings being read, does not guarantee that they will be located by an audience. In fact, knowing this, and having considered the impossibility of what Mikhail Bakhtin called the "superaddressee" (that very particular and perfected audience every utterance exists to reach--that is an audience that understands completely), is perhaps why I chose this theoretically infinite and yet pragmatically tiny audience as the place to cast out these exercises to a larger world. How large or small that universe becomes and whether it is expanding or contracting is yet to be known. But thanks to you for visiting it, at least for the length of this post.